剧情介绍
As the attacks of our enemies ceased and our eyes became accustomed to the semi-darkness of the interior of our strange retreat, I took the opportunity to explore our shelter."I am talking of 'the Oritoga mystery,'" I replied.But this is to have your cake and eat it. Either what is good is essentially the fulfilment of the capacity of the ontologically objective, or real, world, and therefore ‘of content’ merely because content is an aspect of the real world; but in this case obligation cannot be derived from the process of willing self-fulfilment, which is essentially the expression of the agent’s own subjectivity. Or what is good intrinsically is the fulfilment of the agent’s subjective activity, and therefore of content only in virtue of its relation to that activity, and not in virtue of its identity with the ontologically objective real world; .but in this case obligation cannot be derived from the nature of the real world. But if obligation is not derived from the real world, it is illusory. Even if it were true (and later I shall argue that it is not) that good ‘emerges’ at the level of consciousness, we should still need to insist that the moral agent’s obligation toward other conscious individuals cannot be simply derived from his own will for self-fulfilment. It must be derived from that which is objective to him epistemologically, and in the last resort from that which is ontologically objective. If it is the world that imposes obligation on the individual, obligation cannot be derived from the will to self-fulfilment. If, on the other hand, obligation is derived from the will to self-fulfilment, it is not imposed by the real world, and is not in strictness obligation at all. 展开全部